Connecting my teaching style with what adult leraners need to know Research Paper

Connecting my teaching style with what adult leraners need to know - Research Paper Example While the quantity of lessons may matter with ample significance at anytime, such an instructor does not afford to neglect providing quality in his unique creative style of teaching which naturally earns appreciation by colleagues and pupils alike. An effective teacher exhibits a character of passion toward mastery of specialization or subject being taught so that in this manner, adult learners are concretely addressed as they meet their maturing scholastic needs. Because it is part of his chief objective to sustain learning with excellence, he finds a way to exceed the standards of his profession. He even considers exploring knowledge of the yet unknown for the benefit not only of improving his intellect but also of inspiring the students with the wonderful idea of gaining the intended proficiency through their individual endeavors both at present and in the future. Adult students, similarly, are able to show regular attendance and to listen and perform in a stimulating atmosphere f ostered by a teacher who demonstrates skilfulness in classroom management. Given this condition, no matter how busy an adult learner is with non-academic cares, valuable learning becomes accessible. An effective teacher serves a huge contributing factor in making such student figure ways of putting valuable ideas to application when solving problems and handling studies with the favour of working under alternative situations as seen fit. Having the initiative and discerning what to do upon encounter of conflict make the anticipated output of learning valuably. Positive development among adult learners, on the other hand, may be perceived once a creative style of teaching facilitates belief that new experiences could be found and used as a tool for an advancement in an adult’s learning capacity. Based on Kolb’s theory (1984), the impetus for the development of new concepts is provided by new experiences where Kolb himself stated that â€Å"Learning is the process where by knowledge is created through the transformation of experience† (Mcleod, 2010). Hence, as one develops positively, it may occur pleasingly worthwhile to construct awareness and social growth with the rest of the academic community. Around this stage, productive motivation is sought to come along since the learning process allows each adult learner to seek greater essence in connecting an individual’s well-being or ultimate identity to a set of tasks assigned by the motivational instructions. Because there ought to be harmony of interaction between the teacher and the student in order to translate effective teaching into remarkable outcomes with knowledge, hence, both parties must converge onto a common interest or point of similarity as through behaviour and way of thinking. The effective teacher may draw an adult pupil to this convergence if his technique of instruction is built on resourcefulness, for a resourceful character tends to adopt the mood of exhausting pos sibilities for the teacher and the learner to function within transparent relationship. Strategizing an effort to know each student at depth such that it yields back similar action in response would assuredly cause higher degree of motivation for the learner to trust and utilize the concepts with pertinent

Piaget and the Concrete-Operational Period Assignment

Piaget and the Concrete-Operational Period - Assignment Example The concrete operational stage, which is the element of focus, begins from seven and ends at around eleven years. It involves integration from preoperational stage and children in this stage are able to apply logical reasoning based on principles of conservation (Flavell, 1994). Beyond the concrete operational stage, a child is able o apply deductive techniques in reasoning and solving seemingly complex problems (Garcia & Nanez, 2011). The following is a play to elaborate the concept of a concrete operational period and involves four children (Adam, Isaac, Norah and Cynthia). Adam is six years eight months, Norah is seven years, Isaac is ten and Cynthia are 11 years. The mission of the play to investigate how the children were at different ages will determine or explain changes in the quantity of sugar poured in three different containers using one standard measuring container. An adult named James is going to guide the children through the play and ask questions as well as record observations. (James uses a cylindrical container of one kilogram, 10-centimetre diameter and 30 centimetres height to scoops a kilogram of sugar and pour into the three containers. The first container is cylindrical, 30 centimetres high and 40 centimetres diameter. The second container is cube and measures 20 centimetres length, 20 centimetres wide and 20 centimetres height. The container is also cylindrical in shape and measures 60 centimetres height and 5 centimetres diameter. Transfer of the sugar is such that all the contents of the scooping container fit into each of the three containers. James ensures that each child is attentive and observes the distribution process. James then asks each child to comment by showing container with most and least quantities, and explain their observations). Adam: The third container is taller than the rest and capable of holding more sugar.  In addition, the sugar has filled it near to the brim.     

Native American Healing And Spirituality Religion Essay

Native American Healing And Spirituality Religion Essay It is a long held belief that Native Americans migrated to the Americas from northeast Asia, hundreds of years before Europeans arrived. Their culture and religion travelled along with them and were further developed and transformed over time according to the environment and region in which they finally settled. Together we will examine some of the different spiritual and religious beliefs and healing techniques that have remarkably withstood the test of time. In modern European and American cultures, examining both healing and spirituality would result in a rather broad spectrum. But in traditional Native American culture that many still honor today, healing and religion are very much hand in hand. To heal the body, one must simultaneously heal the soul. All healing ceremonies begin with prayer and are led by a medicine man. We will refer to healers in general as healers rather than medicine men or women simply because there are far too many terms in different languages and nations that would in some way translate into medicine men or women. In different Native American cultures, healers do much more than just heal. They are the spiritual leaders of their people. To an English speaker, a medicine is something used to treat disease or enhance well-being. Native Americans accept this definition, but in the context of traditional culture, the word medicine has a much broader and richer meaning. Medicine means the presence and power embodied in or demonstrated by a person, a place, an event, an object, or a natural phenomenon (Cohen, 2003, p. 27, para. 5). Healing and religion, in traditional terms, is deeply rooted in the natural world. Nature itself has incredible healing powers. From the many trees, plants, and roots that are important curative ingredients, to the simple practice of walking along and reveling in the beauty of the tremendous gift our Great Creator has given us, it is all good medicine. In fact, the practice of walking amongst nature and allowing your spirit to communicate with nature has a name; it is called, walking the truth. Walking the truth means to walk a spiritual path through life and remaining in motion; that is, realizing that spirituality is dynamic rather than passive. The spiritual person does not meditate in a cave waiting for enlightenment. Instead, he or she values what Tibetan Buddhists call meditation in action, a spirituality that is fully engaged with life (Cohen, 2003, p.92). There is also another reason for walking with nature, to locate and obtain herbs, plants, and roots that aid in the healing of common ailments. For instance, if you come down with a stomach ache, you might try chewing some pine resin. Or if your child develops Thrash, try boiling some bark from a Persimmon tree and using the infusion to wash his or her mouth (Speck, 1944). There are hundreds, perhaps thousands of natural remedies that have been used for thousands of years by indigenous peoples. They may sound absolutely absurd to a modern physician, but one must respect the fact that there is a reason for their continued use; they work! Another important concept in Native American healing and religion is finding and understanding your own spirit and getting oriented in the realm of the sacred. The sacred hoop and the four winds represent everything in the natural world. Think about all of things in nature that are spherical in shape: the sky, clouds, stars, the sun, the moon, rain drops, snowflakes, and even nests of birds. The evolution of life itself begins, comes full circle, and in the end the spirit goes back to where it came from. The four winds represent the power of nature. The power of wind can move, at will, all other basic elements of nature. The four winds are also indicative of breath. We humans, and a lot of other creatures, cannot live without it but for a few minutes. In medicine wheels, the four winds are represented by the four directions: north, south, east, and west. Each direction represents qualities that contribute to spiritual health and harmony. East represents birth, new beginnings, spiritual renewal and development. The south represents growth and youthful energy. The seeds that are planted in the east come to bloom in the south. The west represents the autumn of life and is a place of spiritual vision and transformation. We stand facing west to give thanks to the Great Spirit for all the blessings of life. The west is also where we prepare for the sacred journey; the journey our body takes back to Mother Earth and the journey of our spirit back to the Great Creator or Spirit. North is the direction of wisdom and old age. North is where we examine all of lifes struggles and challenges. We focus on the wisdom of coming full circle with life, the lessons of this world and the cleansing of impurities created by it, all in preparation for the next world. Just as medicine wheels are located in places considered sacred, all healing must take place in a setting that is conducive to healing. Blessing and smudging are essential in making the home or setting where healing is to take place ready. Smudging is taking the ash of foliage such as cedar or sage and rubbing a small amount on all participants of a healing ceremony. Smoke from the burning foliage is allowed to spread through the area and also waved over the heads of the participants. The smoke and scent is believed to help purify the space of toxic and negative energy, feelings, thoughts, and spirits. The smell of nature also invites and welcomes healing power and positive energy. Not all plants are intended for smudging and they vary by tribe. According to Milne and Howard(2000, p. 545, para. 3) Ceremonies may address specific illness and life problems, or they may be prophylactic; they may be intended to ameliorate the cause of suffering, or they may be intended to enhance health, the quality of social relationships, and financial well-being. Praying and chanting is an important ingredient in religious ceremonies as well as healing ceremonies. In traditional Native American, praying begins and ends each and every day. Praying with friends and family is done regularly. Praying heals the spirit and strengthens ones faith. Healing chants are usually performed by close family members who have gathered around a loved one who is seriously ill. Chants are also performed during meditation sessions, pipe ceremonies, and in sweat lodges. Sweat lodges, or purification lodges, are one of the oldest of Native American ceremonies. The sweat lodge is a place of physical and spiritual purification and an occasion to commune with the great forces of nature-earth, water, fire, and air-and the Great Spirit who created them (Cohen, 2003). Participants sweat away illness, pollution and negative thoughts and energy. According to Cohen (2003, p. 257, para. 4), The ceremony is generally divided into four rounds, after each of which the door flap is briefly opened to let unneeded forces out and to allow refreshing energy in. Many attend a sweat lodge ceremony on a weekly basis. It is a place of incredible spiritual rebirth and mental and emotional clarity. In recent years, medical anthropologists have taken a closer look at the traditional medicinal practices of Native Americans, how those practices interact with modern medicine in the United States, and how they are perceived and used by Native Americans. One project that has made incredible strides into understanding these differences is called the Navajo Healing Project. One of the most striking ways in which this complexity is evident is in the large area of Navajo life in which religion and spirituality are intimately entwined with health care and healing. Indeed, healing is the central theme of Navajo religion, while the sacred is the central element in Navajo medicine. Just as Navajos orient themselves geographically within a territory defined by four sacred mountains aligned with the four cardinal points, today they orient themselves medically in a field of vital interaction among four modes of healing: conventional biomedicine, Traditional Navajo healing, Native American Churc h (NAC) healing, and Navajo Christian faith healing (Csordas, 2000, p.463, para. 1). Happiness has always been and will always be the best medicine. While modern physicians focus on the battle for the cure to an illness, native healers feel that it is best for the patient to focus on the positives in ones life-family, love, spiritual health-all the things that bring pure joy to us all. Native healers realize that joy of life is the best medicine and patients should keep their attention drawn towards the gift of life and not towards the repercussions of particular indulgences. It is true that some things are not truly healthy but focusing inward and listening to our inner spirit and letting it guide us is the best way to stay healthy and happy; maybe that is the reason the Great Spirit gave us twice as many ears as mouths. Listening is the key to wisdom and understanding. If only we could merge the ethical values of Native American healers with the technology and science of modern medicine, we might discover a deeper sense of healing and stronger medicine for all peop le.

Apartment Sale Proposal :: essays research papers

VINTAGE REALTY GROUP Subject: A One Bedroom Apartment Unit at the Bay Garden Neighborhood Dear Mr. The 1311 apartment unit offers a breathtaking view on the Bay and the city skyline. It has been fully renovated, also with careful details that enhance its natural beauty. You can call this apartment unit beautiful. You might consider it convenient, or even call it relaxing. But most importantly, we believe this is the place you can call home. The entire living room area overlooks the Bay and exclusive Star Island with magnificent sunsets and cruise ships at a distance. Wall-to-wall white Italian marble floors add to its beauty. A remarkable bathroom features Calcutta gold marble floors and high quality Kohler fixtures. A full kitchen provides you with views of the Bay and a cute dinning area. Practical and convenient Murphy bed that folds into the wall can accommodate extra visitors or a growing family. Two air conditioning units keep each room at the optimum temperature. Added inner railing that blend with the window frames can accommodate a  ¾ inch thick sheet of plywood and provide extra protection and peace of mind in case of any weather disturbances. Bay Garden is a 14-story building at 1450 Bay Road, Miami Beach, located just a few blocks from Lincoln Road, with its classy shops and gourmet restaurants. Building includes a same floor laundry room, easy access parking, beautiful swimming pool surrounded by palm trees and a fabulous Art Deco district location in South Beach. You will be close to the action and the fun. However, at the same time you will enjoy endless hours of peace and quiet by the Bay. Everything is at a walking distance including Regal Cinemas Theater complex, legendary Ocean Drive, the beach, and South Shore Hospital. Priced to sell at $93, 000, the unit is built to last more than a

The Mass Media

Bizhigitov Dauletbek CSSE-122K TECHNOLOGY MAKES COMMUNICATION EASIER IN TODAY'S WORLD In this day and age, no one can deny that technology make human’s communication easier. However, many people are of the opinion that spending on computer screens rather than face-to-face contact has dangers for society. Therefore, this essay will examine the dangers that probably impact on society at present day. Firstly, it is true that when people select to work at home by doing their job on computer, their inter action with their collegues in socity will decline in importance.This change results in becoming shallow and isolated feeling among these individuals because greeting conversations by typing on screen can not convey emotions, feelings, touchings to another side while face-to-face meeting can. A case that illustrates this is if you want to confide in your best friend in serious cases, you can not share or feel in with her by posting messeges via computer. Thus, they better take indi rect way conversation.Furthermore, the most important threat for society by lacking participation in communication is the lack of creativitys in humanity. It is inevitable that humanity is a social animal, so people have to socialise with others surrounding them. Clearly, the communication skills pay important roles in our race. If humans detract this communication skills which should continuously been developed, those could rarely progress in art, science, technology, innovation and so on.I believe this is likely the result from the fact that those innovations rely much on team work combining variety of skills among people. On the other hand, working on screen alone at home destroys all chance to construct these developments in society. All in all, I personally agree that obsession in spending time on greeting people on computer screen is dangerous for society in two perspectives, namely being shallow and lonely in individuals, and lacking of continuous development of communication skills which play a significant role in creativity of humanity.

SIWES Project in Computer Science Essay

1.1 Overview of SIWES SIWES refers to the employment of students nearing under-graduation in firms or organizations, which operate on activities related to the respective student’s major subjects. The course, CSC 3299 as offered in Ajayi Crowther University is a compulsory subject offered by every computer science student in the 2nd semester of the third academic year with the objective of enabling students to come into contact with real life applications regarding the knowledge and skills gained in both theoretical and practical courses of the university. The core courses of Computer Science offered by ACU are both theory and laboratory practical -based and aid in providing a theoretical concept or ‘base’ to the students so that they are equipped with sufficient knowledge for joining the work force after completion of under-graduation. SIWES on the other hand helps the students familiarize themselves with the experience of being employed in their field and effectively learning and applying the knowledge required by carrying out their activities in the offices and fields. 1.2 Objectives of SIWES The general objectives if SIWES are outlined as follows: Helping students break free from the theoretical world of ****books and class courses and leap into the real world of applications of knowledge. Enabling the students to effectively interact in a work environment within a hierarchy of employees. The efficiency in working in groups and under higher authorities is tested during this course. Helping students to express dependability, initiative, resourcefulness and professionalism in the tasks they are assigned. To evaluate the person’s ability to communicate and operate under pressure, if required. To help students enhance their creativity and efficiency in dealing with projects related to their field of study. To enable students to pick up skills from the experience and projects of other employees to apply in their own tasks. To enable the student realize their relative strength in a field with many practical applications and help students come out with final year projects that model real life industry challenges. 2.0 Origin of the Report This report has been prepared as a requirement of the internship program. The report was based upon the ICT department of the organization Nigerian civil aviation authority (NCAA). 2.1 ORGANISATION BRIEFS AND STRUCTURE OF NCAA Brief : Nigerian Civil Aviation Authority is the regulatory body for aviation in Nigeria. It became autonomous with the passing into law of the Civil Aviation Act 2006 by the National Assembly and assent of the President, Federal Republic of Nigeria. The Act not only empowers the Authority to regulate Aviation Safety without political interference, but also to carry out Oversight functions of Airports, Airspace, Meteorological Services, etc as well as economic regulations of the industry. Nigeria has just successfully passed through the ICAO Security follow-up Audit of May 2006 and the ICAO Universal Safety Oversight Audit in November 2006. Nigeria is now preparing for the American FAA IASA Category 1 Certification. With over 25 Airports, 30 Airlines, 590 Pilots, 19 Flight Engineers, 258 Air Traffic Controllers(ATC), 677 Aircraft Maintenance Engineers, 1103 Cabin Crew and 4 Aircraft Dispatchers, Nigeria now boasts of improved aviation infrastructural facilities at the Airports, state of the art navigational aids, modern weather forecasting equipment and highly skilled manpower to ensure safety and comfort of the flying public. Airlines have started bringing in brand new aircraft to the industry 737-700 new generation, Regional Jet CRJ 400/900, Dash 8-400Q, Business Jet/Turboprop, Helicopters, B777, Dreamliner B787, Jumbo Jet Boeing 747-400 series as well as brand new Regional Jet Embraer. 3.0 NCAA STRUCTURE Senior Management : Director General: Dr. H.O. Demuren Director of Airworthiness Standards: Engr. P. Ekunwe Director of Licensing: Capt. Adamu M****ia (Acting) Director of Operations and Training: Capt. A. N. Aliyu (Acting) Director of Aerodrome and Airspace Standards: Mr. Lawal Haruna Director of Air Transport Regulation: Ms. I. Sosina Director of Finance and Administration: Mrs. Elemanya Ebilah Director of Consumer Protection: Alh. Abdullahi Adamu Company Secretary/Legal Advisor: Mrs. A.A. Gbem Organizational Chart: 4.0 BRIEFS ON ICT DEPARTMENT 4.1 Our Goal To provide high quality, customer and staff-focused Information and Communication Technology support for efficient and value-added service delivery. 4.2 What We Do Our purpose is to ensure that our structures – such as all communication-based procedures for the NCAA – within and outside – conforms to standard ICT platforms and practices, carefully targeted to meet our goal. 4.3 Objectives †¢ To deploy modern-based ICT facilities that will become catalysts in the innovative processes of effective aviation safety within our air-space †¢ To embark on an on-going process in which to foster better information and communication access for aviation service users †¢ To provide the means by which information and communication knowledge is developed, stored, aggregated, manipulated and diffused within and outside the NCAA and to become the major transformational medium of aviation safety reformation †¢ To technologically support and enable NCAA’s full participation in the global economy 5.0 Responsibilities †¢ Advice on adoption of most efficiently and effective ICT policy †¢ Ascertain proper and smooth operations of computer systems at the headquarters †¢ Draw ICT and ICT-related Budgets †¢ Assess the impact of ICT in economic growth and development †¢ Drawing up specifications to facilitate procurement of appropriate computer hardware and software related features within the organization †¢ Supervise the installation and commissioning of computer network systems †¢ Contact point on all ICT-issues.(i.e. ICT Management) †¢ Represents the organization in all forums on ICT-related issues †¢ Coordinate training of staffs on computer systems in line with E-Government Strategy to build a proper ICT capacity within the organization †¢ Advice the organization on information security in the use of computers and Maintain important information and data backups CHAPTER 2 DESCRIPTION OF WORK DONE During my six months SIWES at NCAA, I worked extensively in the Network and maintenance unit, Where I gained a lot of experience in network environment and system maintenance. 6.1 NETWORK STRUCTURE OF NCAA: 6.2 SUMMARY ON THE NCAA NETWORK NCAA uses a domain to organize the network environment. Domains are groups of PCs on the same network and are a method to isolate communications between the members in the domain and the other data traffic.. Anyone in a domain can communicate with each other and out bound, however PCs not defined in the domain can not communicate with those in the domain. Basically the network starts from when the satellite in space sends radio signals down to the satellite dish receiver (ku-band, ka-band, c-band e.t.c). This satellite dish receiver is connected to the private port of the internet modem then the public port of the modem is connected to the ISA server which acts as the gateway to internet access. The ISA server is connected to a domain controller which controls the domain environment by granting anyone who has a registered account on the domain access to the internet recourse. I.e. anyone who does not have an account or valid log on credentials cannot use the internet. Domain controller can also be used to control the network environment by restricting the rights to chance setting on the workstation so that only administrative rights can alter settings. The ISA server is also connected to an antivirus server which monitors the automatic updates and downloading of update for all workstation in the domain with a specific antivirus used for the network installed on them. The ISA server is also connected to a 24 port switch which is connected to the different switch cabinet in each directorate of office buildings (since it is a 24 port switch it take a maximum of 23 directorates, another switch can be connected to the first switch in case of more buildings). Ever building has a cabinet where LAN (local area network) connections are distributed to different offices. The cabinet comprises of switches and patch panels. The patch panel is a device that is used as a repeater so that signals don’t get loss over a long cable. One of the cables that comes from the main 24 port switch goes to the patch panel then a RJ-45 cable is connected from the patch panel to the switch (mostly a 24-port switch) in the cabinet (in case of two switches  we have two patch panels.). The patch panel then distributes the connection in the office or to other offices in the building as LAN port where workstations can be connected to by the use of RJ-45 cable (workstations can also be connected directly to the switch). As for wireless connection, a wireless router or access point is placed at every passage way in each building. The wireless access point is either connected to one of the switches in the cabinet or the main 24-port switch.